If a kingdom is divided against itself, that kingdom cannot stand. If a
house is divided against itself, that house cannot stand. –Mark 3:25 (NIV)
“We
should take this nation back.”
“America
was founded by Christians for Christians, and we have rights we won’t be
denied.”
“I
am not the problem. I refuse to take the blame for things my ancestors did.”
“Our
nation cannot be divided against itself any longer. Which means everyone should
be forced to live by biblical principles again. We cannot lose our heaven on
earth.”
We’ve all heard at least one of
these themes recently. The problem is—this isn’t what Jesus was saying in Mark
3:25. He was proving he wasn’t Satan, because Satan couldn’t drive himself out.
That doesn’t really stake our Christian claim to the United States. Even more
so, America was never heaven.
AMERICA WAS NEVER HEAVEN.
“A
house divided against itself cannot stand. I believe this government cannot
endure, permanently, half slave and half free. I do not expect the Union to be
dissolved — I do not expect the house to fall — but I do expect it will cease
to be divided. It will become all one thing or all the other. Either the
opponents of slavery will arrest the further spread of it, and place it where
the public mind shall rest in the belief that it is in the course of ultimate
extinction; or its advocates will push it forward, till it shall become lawful
in all the States, old as well as new — North as well as South.” (https://en.wikipedia.org/wiki/Lincoln%27s_House_Divided_Speech. See footnotes for further study.)
Abraham Lincoln used Jesus’ words
correctly. As a diagnosis of a problem, leading to the solution. But one thing
he didn’t promise was that legislation could change hearts or heal wounds. He
didn’t say that the war would be the end of the matter, even though the outcome
abolished slavery. We still haven’t reached the end of the matter.
If further proof of lack of
Christian claim to America is needed, let us look to the past. The first people
who arrived here were not perfect, squeaky-clean, Bible believing, law-abiding
citizens who lived comfortable, happy lives on America’s quiet, idyllic shore.
They were travel-weary, nutrition-deprived rebels who came here hoping to escape
their troubles. There is reason to believe they didn’t get along well. My own
ancestor on the Mayflower, Christopher Martin, was not well-liked. He also died
in that first year, along with half of the others.
Follow this rough start with a
distrust and inability to cohabit this land with the natives. Continue along in
history and relive the unrest preceding the Revolutionary War as we tried to
shake ourselves from the overbearing reach of a monarchy across the ocean. And
just as that conflict is settled and we are finally on our own, our nation
turns inward to try to purge itself of the evils of slavery, and thousands more
die gruesome deaths in the wake.
Americans are hearty. They bounce
back. They live hard and pursue their passions. I’m not saying I’m not proud to
be an American, and that I don’t believe the freedom we take for granted wasn’t
worth the cost. But at the end of the day, it is an imperfect, man-made,
fragile bubble of protection—this freedom we thought to be infinite. Man-made
freedom always falls apart eventually.
Why is this? Why can we not continue
indefinitely in our pursuit of our comforts and passions? Why can’t we have it
all? Why can’t we expect our lives to be the ideal we desire? Quite simply,
because we are people. And people are broken. They will not be fixed by
legislation or laws or a firm talking-to. They can only be fixed by Jesus.
THEY CAN ONLY BE FIXED BY JESUS.
But what does that mean? Doesn’t it
mean we should just expect everyone in America to act like Jesus? To get over
their prejudices and conflicts and let go of the past and force them to be as
righteous and perfect as Christ?
When did we start believe we could
force people to be like Jesus, when we ourselves don’t even act like him much
of the time? If living with HIS SPIRIT IN ME doesn’t make me perfect, how could
I expect it to make perfect someone who doesn’t know him?
I say these things in the wake of a
week full of tragedy. A week that reveals our nation has not completely healed
of its wounds. It only takes an incident, be it accident or willful harm, to
reveal the infection has not been driven out. Sometimes it’s easy to think the
battle is over. Of course I don’t believe there is any difference between my
soul and the soul of my dark-skinned friend. Of course I don’t still harbor
those feelings of superiority my ancestors thought were normal, that made them
think they could own another human being, that made them treat other people
like animals.
But does it matter whether I think
it or not? Are not my dark-skinned friends who face pressures and dangers I
will never understand, allowed their feelings, their fears, their own
processing of what has been done to their people in the past? Should I not, as
Christ’s ambassador, love them without conditions? Should I not meet them
wherever they are, in whatever emotional place they find themselves, and prove
to them their fears are unfounded and their guarded stance is not necessary?
Why am I so proud to believe I do not owe them anything? Considering the debt I
owe my Savior, I should find it easy to humble myself low enough to repay the
debt to those whose families and lineages have been damaged by mine.
It is not an uncomplicated, easy
answer. It is not an answer that will not cost me anything. It is not an answer
that leaves me without responsibility. And so it is unpopular. It is uncommon.
But if those who claim to be inhabited by the very Spirit of Christ were truly
interested in seeing God at work, they would be about his business. And the
very nature of the business of Christ is ULTIMATE HUMILITY, UNBRIDLED SACRIFICE
and UNCONDITIONAL LOVE.
Dear Christian, remember this as you
post things on your social media, as you interact with your friends and family,
as you go to your Savior to seek his face and know his heart. Remember that
this one life we are given has solid purpose that will matter for eternity, and
live for the heart of Christ. Let us no longer pursue our own interests and
comforts and stay within our net of safety. Let us not be spoiled princes and
princesses out of place and time. Let us live with abandon through this breath,
this blink of an eye, this short life we have been given—for the things that
will matter forever.
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